Isithombe: Amaqanda amasha namanje ukuphila

Isimo sempilo esekhona sibonisa ukuqanjwa okumangalisayo okugxile kwesinye sezithako ezijwayeleke kakhulu kodwa eziwuphawu lomhlaba wonke: iqanda elithobekile. Isabalele etafuleni lamapulangwe, izinhlobonhlobo zamaqanda zivusa kokubili umuzwa wokuchichima nokubalula okuthulile. Izinhlobonhlobo zamagobolondo—amanye ahlanzekile, amhlophe qwa, amanye ahlotshiswe ngamagreyidi afudumele kakhilimu, beige, nabansundu ngokujulile—aletha ukunotha komhlaba kuphalethi iyonke. Ukuhlelwa kwazo kubonakala kungavamile, cishe njengokungathi zisanda kuqoqwa kubhasikidi wasepulazini, nokho ukukhanya okucophelela kuguqula okuvamile kube into emangalisayo buthule. Ukukhanya kwemvelo okuthambile, okusabalele kugeza indawo yesehlakalo, kugoqe iqanda ngalinye ngethunzi elithambile nokugqama okugcizelela amajika awo ayindilinga kanye nezindawo ezibushelelezi, ezibenyezela kancane. Umdlalo ocashile wokubonisa kuwo wonke amagobolondo uwanikeza ikhwalithi ecishe ifane ne-porcelain, egcizelela ubuthakathaka bawo obuthambile.

Ngaphambili, amaqanda amaningana aqhephukile ukuze aveze ingaphakathi lawo, futhi lapha ukwakheka kujula kokuthile okusondelene kakhulu futhi okubonakalayo. Amagobolondo aphukile, aminyene kodwa enomusa ngenxa yokungapheleli kwawo, athwala izikhupha ezicacile njengezitsha ezincane zegolide eliwuketshezi. Izikhupha zihlala ziminyene futhi ziyacwebezela, imibala yawo ephuzi-wolintshi egcwele ikhazimula ngokufudumele ngokumelene nengaphakathi eliphaphathekile, elicwebezelayo lamagobolondo. Ukunotha kwazo kusikisela ukondleka, amandla, namandla, okungafani nengaphandle elintekenteke elake labazungeza. Ukuhlangana kwamagobolondo angaguquki nalawa mafomu adaluliwe, aphukile kwengeza ikhwalithi yokulandisa esithombeni, okukhomba kukho kokubili ukuguqulwa kwezithako ezingavuthiwe kanye nesimo somjikelezo wempilo.

Ukuya endaweni emaphakathi, iso lihlala phezu kweqoqo eligcwele lamaqanda aphelele, amanye aphumule ezinhlangothini zawo, amanye abhalansile aqondile, okudala ukuhluka okujabulisayo kobude nesigqi phezu kwetafula letafula. Lokhu kuhlelwa kwemvelo kuthuthukisa umuzwa wokujula, kunikeze umbono wokunala ngaphandle kokubonakala kuhleliwe. Ama-hues amagobolondo ashintsha ngokucashile esuka kwelinye iqanda aye kwelinye, kusukela kokumhlophe okupholile kuya kumathoni afudumele, anoju, okudala ukuhleleka okuvumelanayo okuzwakalayo kokubili okuphilayo nokupenda. Itafula lamapulangwe elingaphansi kwawo lengeza emkhathini we-rustic; okusanhlamvu kwayo, imihuzuko engathi sína, nokungapheleli okuye kwaqina kakhulu kwagxilisa ukwakheka kwawo eqinisweni elithintekayo, okugcizelela ukuhlobana phakathi kokudla kwemvelo nokuba lula kokuphila kwasemaphandleni.

Emuva elifiphazwe kancane, ukuqhubeka kwamaqanda kuhlehla kube ubungu obumnene, okuvumela ukugxila kuhlale kuqinile ngaphambili kuyilapho kudlulisa umbono wenala engaphezu kwalokho iso elingakuthwebula ngokugcwele. Lokhu kujula okufiphele kuveza indlela engaphelelwa yisikhathi yomdwebo wesintu osaphila, lapho ubuciko bungekho nje ekumeleleni kodwa nasekudaleni isimo sengqondo esihambisana nombukeli. Lapha, isimo singesokwazisa okuzolile, ikhefu lokuzindla ngobuhle obuthule bezinto zansuku zonke ezivame ukunganakwa. Ibungaza iqanda hhayi nje njengesisekelo sokudla kodwa futhi njengophawu lweziqalo, inzalo, nesithembiso salokho okungaphakathi.

Sekukonke, ukwakheka kuveza umuzwa wokulinganisela phakathi kobuthakathaka namandla, ukondleka kanye nokuba mnandi, ubulula nokunotha. Kuthatha isithako esibaluleke kakhulu ekudleni kwabantu kuwo wonke amasiko futhi ikuphakamise kube yisihloko sokuzindla nokutuswa okuthule. Amagobolondo aqhephukile anezikhupha zawo ezikhanyayo amema imicabango yenguquko yezokupheka—ukudla kwasekuseni okwabiwe, amaresiphi aklanyiwe, amasiko adlulisiwe—kuyilapho amaqanda angakathintwa avusa ubumsulwa, ukuphelela, namandla angakasetshenziswa. Ngokugxila kakhulu kule ndaba enesizotha, isithombe sisikhumbuza ukuthi ubuhle nencazelo ngokuvamile ingatholakala emininingwaneni elula yokuphila kwansuku zonke.

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