Isithombe: Ukulwa nokusondelana

Isithombe sithwebula umzuzu osondelene kakhulu futhi ogcwele imizwa phakathi kwabashadikazi, esinikezwe imfudumalo nokuzwela. Bahlezi ndawonye embhedeni, ukuma kwabo nokukhuluma kwabo kwembula inkimbinkimbi yomshikashika ongewona nje ongokomzimba kodwa nongokomzwelo ojulile. Indoda ihlezi igomele kancane, ibheke phansi, isandla sayo sihlezi esifubeni sayo sengathi izama ukuziqinisa ekubhekaneni nesisindo sokudumala nokuzethemba. Inkulumo yakhe idlulisela ukudangala, isiyaluyalu esithule okungadingeki sikhulume ngaso. Eceleni kwakhe, lona wesifazane uncike kancane ehlombe lakhe, ingalo yakhe igaxe kuye ngendlela evikelayo futhi enesisa. Ubuso bakhe, obukhanyiselwe kancane, buphethe ukubonakaliswa kozwela nokuqonda; akekho lapho ukwahlulela, kodwa ukuze aqinisekise, ukuthwala ingxenye yomthwalo wakhe ngobukhona bakhe. Ndawonye, ukusebenzelana kwabo kuveza ingxoxo engashiwongo yokuba sengozini, ukunakekelwa, kanye nethemba elihlanganyelwe lokunqoba udaba olubucayi.

Ukukhanya okuthambile, okufudumele okugcwele indawo kuthuthukisa umuzwa wokusondelana. Igeza ubuso nemizimba yabo ngokukhazimula okuthambile, idale isimo esiyimfihlo kanye nesihawu ngaso leso sikhathi. Amathoni athulisiwe okokulala kanye nengemuva elifiphele kudonsela ukunaka kombukeli ngqo kubabhangqwana, okuqinisa isisindo somzwelo saleso sikhathi. Amashidi aminyene asikisela ukungahlaliseki kwakamuva, mhlawumbe umzamo ongaxazululiwe wokusondelana noma ubusuku obungaphumuli obugcwele imicabango yokukhathazeka. Lo mniningwane ocashile ukhuluma kakhulu mayelana nempilo yangempela yokungasebenzi kahle kwezocansi: akukhona nje kuphela ngesenzo somzimba, kodwa mayelana nemiphumela edabukisayo esiyidalayo ezikhaleni zokusondelana, ukuxhumana, kanye nokuzethemba.

Ingemuva elifiphele lingeza umuzwa wokuhlukaniswa, lidale umphumela ofana ne-cocoon ovala umbhangqwana esimweni sawo esingokomzwelo esabiwe. Ngokususa iziphazamiso, okubhaliwe kugxilisa isibukeli ekudlaneni okubucayi kokuba sengozini nokusekelwa. Lokhu kwakheka okubonakalayo kuphakamisa ukuthi nakuba ukungasebenzi kahle kwezocansi kungase kuzwakale njengokuzihlukanisa kwabantu, kuphinde kube okomuntu ojulile, okubhekana kangcono nokuvuleleka nozwela kunokuthula noma ukugwema.

Isimo sengqondo esiphelele esokuzwela nethemba. Ukuba sengozini komuntu akuhlangatshezwana nokwaliwa, kodwa ngokuqonda; ubukhona bowesifazane obududuzayo buhlanganisa amandla okubambisana, okukhumbuza umbukeli ukuthi imizabalazo enjalo, nakuba ibuhlungu, ayinakunqotshwa lapho ibhekene ndawonye. Ukukhanya okufudumele kokukhanya kuba uphawu lwethemba—amathuba okuthola izixazululo, kungaba ngokuxhumana, ukulungisa indlela yokuphila, noma ukwesekwa kwezokwelapha. Kuvusa umqondo wokuthi ngaphakathi kokusondelana komzabalazo kukhona ithuba lokuxhumana okujulile nokuphulukiswa.

Emgogodleni waso, isithombe sikhuluma iqiniso elinamandla: ukungasebenzi kahle kwezocansi akuyona nje inkinga yomuntu ngamunye kodwa kuyinselelo okwabelwana ngayo ethinta ubudlelwano, imizwa, kanye nokuzazisa. Nokho kuphinde kuveze ukuthi kulo mshikashika, sikhona isikhala sozwelo, ukuqina, nokuphishekela izixazululo. Ngokwethula umbhangqwana ngesikhathi sakho kokubili ukuba sengozini nokuba mnene, isehlakalo sigcizelela ukubaluleka kozwela, ukubekezela, kanye nenkolelo yokuthi ukusondelana kungachazwa kabusha futhi kubuyiswe.

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