Isithombe: Isithombe Sokuqina Kwengqondo

Indoda imi enhliziyweni yomzila onethunzi, ongathetheleli, ofakwe imigqa engama-angular yomlilo wensimbi kanye nokukhanya okusawolintshi okufiphele kwesibani esiphezulu esilwela ukusunduza ubumnyama. Umoya uthwele kanzima, ugqinsi ngensika yedolobha kanye nezindaba ezingabonakali ezifakwe ezindongeni zalo zikakhonkolo. Nokho, ukuba khona kwakhe kuyisibekela indawo—engenalutho esifubeni futhi ekhanyiswa ukukhanya okubukhali, okumangalisayo, umzimba wakhe ukhipha kokubili amandla nokukhuthazela. Umjikelezo ngamunye wemisipha yakhe ugcizelelwa ukuhlangana kokukhanya nethunzi, okwenza isimo sakhe sibe yikhwalithi eqoshiwe, njengokungathi uqoshwe etsheni ukuze ahlanganise amandla omuntu. Umbala obomvu ocashile ophonswe ohlangothini olulodwa lobuso nesifuba wengeza umphetho wengozi, njengokungathi indawo ezungezile ihlola ukuzimisela kwakhe, imenza alokothe antengantenge. Nokho isimo sakhe sihlala siqinile, singantengantengi, imihlathi yakhe iqinile futhi amehlo akhe ebheke phambili enseleleni ethile engabonakali. Izici zakhe zilolwa ukuzimisela, isithombe sokudelela lapho ebhekene nanoma yibuphi ubunzima obungaphezu kohlaka.

Ingemuva ledolobha, namathoni alo athulisiwe nokujula okuncane, kukhulisa ukushuba kwesihloko. Isakhiwo sisondela eduze futhi sivala, sivusa umuzwa wokubambeka noma ukungqubuzana, kodwa akafinyeleli kuwo. Kunalokho, ubusa indawo, ukuma kwakhe kubonise ukuzethemba, ukuma kwakhe okuqondile akubonisi nje ukulungela ngokomzimba kodwa ukuqiniseka kwangaphakathi. Yonke imigqa yolimi lwakhe lomzimba ikhuluma ukuthi ukuhlehla akuyona inketho; uye wakhuthazelela uvivinyo ngaphambili futhi uyobekezelela noma yini elandelayo. Umzimba wakhe ongenalutho, ocwebezela ngokufiphele ekukhanyeni kokwenziwa, awukona nje ukuvezwa komzimba kodwa isambatho sokuzivikela esingokomfanekiso, esimelela isiyalo, umzamo, nokubekezela okuye kwamenza. Isitayela sesinema sesithombe—umehluko omkhulu, umkhathi oshintshashintshayo, kanye namandla acishe abe seshashalazini okukhanya—kumphakamisela ngaphezu komuntu ovamile, kumguqule abe uphawu lokuzimisela nokukhuthazela okwakhiwa ebunzimeni.

Kunendaba ephakanyisiwe ekuthuleni phakathi kwesibani esikhanyayo namakhona afiphele omgwaqo. Kusengathi uqhamuke emzabalazweni, enezibazi ezingabonwa ngamehlo kodwa ngezindlela ezichaza isimilo. Ukubheka kwakhe, okuqondiswe phambili, akugcini nje ngokubhekana nomhlaba wenyama kodwa kungena kujule, ezindaweni zokulingwa komuntu siqu, ukungabaza, kanye nezimpi zangaphakathi. Lesi senzakalo siba umfanekiso wokuphikelela, uhlobo lapho umuntu ema engavikelekile endaweni enokhahlo kodwa aveze umoya ongadabukilwe usizi. Umjuluko esikhumbeni sakhe uyabenyezela njengobufakazi besikhathi esidlule, kuyilapho ukuzola ekukhulumeni kwakhe kubonisa ukuthi usezinqobile kakade izivunguvungu ezingenakubalwa. Le nhlanganisela yokuqina, ukuba sengozini, namandla athule imbeka njengomuntu ongagcini nje wamandla kodwa owokuqina. Akagcini nje ngokukhuthazelela indawo ezungezile kodwa uyayishintsha—okwakuyindlela ecindezelayo manje isisebenza njengenkundla yentando yakhe engantengantengi.

Engqikithini yaso, isithombe sihlanganisa i-archetype yokuqina kwengqondo ngendlela ebonakalayo. Yonke imininingwane, kusukela ethunzini elicijile elisika umzimba wakhe wonke kuye ebumnyameni bedolobha elimzungezile, igcizelela ukushuba kwesimo phakathi komzabalazo nokunqoba. Umi njengomuntu ohloliwe, mhlawumbe waphonswa emikhawulweni, nokho akanyakazi, ukuba khona kwakhe kulungisa kabusha umkhathi ube owokuzimisela kunokuphelelwa ithemba. Yilokhu kwenqaba ukuhoxa, lokhu kuthula okunamandla phakathi kwezinxushunxushu, okuchaza isikhathi. Ngaphezu kwesithombe, isimemezelo sebhayisikobho sokuthi ukuqina akukona umsindo noma ukugqama kodwa kuqinile, kuthule, futhi akunyakazi—amandla angashiwo ahlala isikhathi eside ngemva kokuba ukukhanya kufiphele.

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