Isithombe: Isitoreji se-malt saseMunich emiphongozeni

Enhliziyweni yokusebenzelana kwendabuko noma igumbi lokuguga kwemiphongolo, isigameko siqhubeka ngokuhlonipha okuthulile kobuciko namagugu. Lesi sikhala sigcwele ukukhanya okufudumele, okungokwemvelo okugeleza efasiteleni elikhulu kwesokudla, kusakaze amathoni asagolide endaweni yokhuni futhi kukhanyisa ukuthungwa okucebile kwemiphongolo eklelise igumbi. Ukusebenzelana kokukhanya nesithunzi kudala umphumela wokupenda, oqokomisa ukugoba kwebhokisi ngalinye kanye nezinhlamvu ezicashile zokhuni, kuyilapho uboleka sonke isikhala umkhathi ongaphelelwa yisikhathi, cishe ongcwele. Lena akuyona nje indawo yokugcina izinto—iyindawo engcwele yokuvubela nokuguga, lapho isikhathi nokunakekelwa kuhlangana khona ukuze kulolonge isimilo salokho okungaphakathi.

Imigqa emibili yemiphongolo inweba odongeni lwesokunxele, enqwabelene yavundlile kumarack okhuni aqinile. Ubuso bawo buba mnyama futhi bugugile, bunezimpawu zeminyaka yokusetshenziswa—ama-scuffs, amabala, nokubhala ngoshoki ngezikhathi ezithile okukhuluma nokuqukethwe kwawo nomlando. Umgqomo ngamunye uwumkhumbi wokuguqula, obambe ngaphakathi kwawo ukuvela kancane kancane kwe-malt, ubhiya, noma imimoya njengoba imunca ingqikithi ye-oki nezimo ezizungezile zegumbi. Phansi, omunye umugqa wemiphongolo umi uqondile, iziqongo zawo eziyindilinga zibamba ukukhanya futhi ziveze ubuciko bokwakhiwa kwazo: izindilinga zensimbi, izinti ezingenamithungo, ukunemba kwendawo yokuhlanganisa. Le miphongolo ayikhiqizwa ngobuningi—yakhiwa ngenhloso, igcinwa ngokucophelela, futhi ihlonishwa ngeqhaza layo ekuvuthweni.

Kuleli lungiselelo elihlelekile, abantu ababili bahamba begxile buthule. Begqoke amaphinifa, bahlola imiphongolo ngamehlo okuprakthiza nezandla eziqinile. Umuntu uncike eduze, mhlawumbe elalele umsindo ocashile wokumisa ukhuni noma ehlola uphawu lwe-bung. Enye ithintana nencwajana yokubhala encane, eqopha amazinga okushisa kanye nomswakama, iqinisekisa ukuthi indawo ezungezile ihlala ikulungele ukuguga. Ukuba khona kwabo kwengeza isici somuntu endaweni, kukhumbuza isibukeli ukuthi ngemuva kwayo yonke into enkulu noma umoya kukhona ukuzinikela kwalabo abajwayele uhambo lwaso. Ukunyakaza kwabo kwenziwa ngamabomu, ukunaka kwabo akunyakazi—ubufakazi benhlonipho abanayo ngenqubo kanye nomkhiqizo.

Umoya osegumbini ugcwele iphunga elimnandi: iphunga lomhlaba le-malt esanda kushiswa lihlangana namakha amnandi, anomuthi we-oki esikhulile. Kuyizinzwa ezivusa kokubili iziqalo ezingavuthiwe kanye nemiphumela ecwengisisiwe yokuphisa. I-malt, cishe egcinwe eduze noma esivele iphumule emiphongolweni, inezela isimo sayo—esicebile, esinamantongomane, nesithosiwe kancane—kuyilapho i-oki isenza sijule, sibe yinkimbinkimbi, futhi sinyenyeze isikhathi. Ndawonye, bakha i-symphony yephunga ekhuluma nemvelo egqinsiwe yobuciko.

Lesi sithombe sithatha isikhathi esingaphezu kwesikhashana—sihlanganisa ifilosofi. Kuyisithombe sokubekezela, senkolelo yokuthi ikhwalithi ayikwazi ukushesha nokuthi ukunambitheka akuzalwa nje ngezithako, kodwa kusuka endaweni, ukunakekelwa, kanye nesiko. Imiphongolo, ukukhanya, izisebenzi, nendawo ngokwayo konke kunomthelela ekulandiseni kwenhlonipho nokunemba. Yindawo lapho i-malt ingagcini nje ngokugcinwa, kodwa ikhuliswa; lapho ukuguga kungenzi lutho, kodwa kusebenza; futhi lapho yonke imininingwane—kusuka engeli lombhobho kuya ekushiseni kwegumbi—iyingxenye yendaba enkulu yoguquko. Kuleli gumbi elithulile, elisagolide, umoya wefa lokuphisa laseMunich uyaqhubeka, umphongolo owodwa ngesikhathi.

Isithombe sihlobene: Ukwenza ubhiya ngeMunich Malt